谁能帮我翻一下这是啥意思,The Times of Heaven in Chinese Ancient Philosophy Since middle ages,westerners held mainly two views on time:eschatological (teleological) and physical (scientific).The former came from Christianity and understood

谁能帮我翻一下这是啥意思,The Times of Heaven in Chinese Ancient Philosophy Since middle ages,westerners held mainly two views on time:eschatological (teleological) and physical (scientific).The former came from Christianity and understood
谁能帮我翻一下这是啥意思,
The Times of Heaven in Chinese Ancient Philosophy Since middle ages,westerners held mainly two views on time:eschatological (teleological) and physical (scientific).The former came from Christianity and understood time through the relations between human being and God.Time or history goes towards the expectable end,i.e.,the Last Judgment.The latter is connected with the means of measuring time,which becomes more and more precise.To this view,time essentially has nothing to do with human's existence.It is an objective,even and irreversible passing,having no meaning by itself and serving merely as an existent form of physical beings.Certainly,from the beginning of this century,there have been new perspectives occurring in science and philosophy among which,the phenomenological one in a broader sense is especially concerned with us.Up to now,"Chinese philosophy" is usually approached,at least in China,through the conceptual perspective of the traditional western metaphysics.Therefore,seldom interest has been put on the problem of time in Chinese ancient literature due to its non-metaphysical character.It is true that,generally speaking,there is neither teleological nor physical view on time in Chinese tradition.But,if we read the literature of pre-Qin period,especially pre-Warring-States period faithfully,we may find a striking role of time (shi2)1 in them.During the crucial "time" of Chinese history,the wise men experienced time originally and concerned themselves with it.This is a phenomenon that was extremely rare in other civilizations.We find another rarity in ancient Greece,where the philosophers,people who loved wisdom,were fascinated by mathematics and pure form (eidos) of being.

谁能帮我翻一下这是啥意思,The Times of Heaven in Chinese Ancient Philosophy Since middle ages,westerners held mainly two views on time:eschatological (teleological) and physical (scientific).The former came from Christianity and understood
《纽约时报》在中国古代哲学的天堂的中世纪以来,西方主要有两种看法举行的时间(目的):末世论(科学).前者从基督教和理解的关系,通过人类和上帝.时间或历史走到尽头,即者最后的判决.后者有联系的方式来衡量,而变得越来越精确.这种观点,基本上没有人类的生存.它是一种客观、甚至和不可逆的传球,不再有意义,为仅仅作为一种存在形式的物理层.当然,从本世纪初以来,已经出现的新视角对科学和哲学的其中之一,在一个更广泛的意义上论尤为关心我们.到目前为止,“中国哲学”通常是接近,至少在中国,通过理论的角度对西方传统形而上学的.因此,很少关注放在这个问题的时候在中国古代文学由于其non-metaphysical字符.它是真实的,一般来说,既无目的论和物理观在中国传统的时间.但是,如果我们把文学,尤其是pre-Warring-States先秦时期,我们可以找到一个忠实的时间(shi2惊人的角色.)在关键的“时间”的中国历史,智者经历了时间和关心自己本来.这是一种现象,这是很少见的其他文明.我们找到另一个稀有的古希腊,哲学家们,那些爱智慧、被迷住了,数学和纯粹的形式(eidos).